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Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.
For God to reveal His Son in us is not the result of research or searching; it is entirely a matter of mercy and revelation. It is an inward seeing, an inner knowing.
Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely.
If one's conscience is willing to confess whatever sins have been committed, including the sin of unbelief, it will be sorrowful in a godly way, earnestly desiring the mercy of God.
The attitude of saints toward their possessions most assuredly signifies whether they continue to preserve their self life or whether they have consigned it to death.
Knowing the truth concerning the deep workings of the evil spirit helps the individual not only to overcome sins but to eliminate unnecessary afflictions as well.
Therefore, brethren, pray until God gives us revelation so that "knowing this" in our spirit we may truly confess "that our old man has been crucified with him."
Only as they cease to seek anything by themselves and only as they take the position of the teachable shall they be taught by the Spirit truth which they are able to digest.
If you perform your part, God will fulfill His. And once you put off specifically, you should just as thoroughly believe that God will renew your mind, despite the fact you know not how.
[Jesus] said, “Those who are strong have no need of a physician, but those who are ill.…For I did not come to call the righteous, but sinners” (Matt. 9:10-13). Jesus opened up God’s heart to men.
Man's thought is always of the punishment that will come to him if he sins. God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.
We all have the same Christ dwelling within, but revelation of some new need will lead us spontaneously to trust Him to live out His life in in that particular.
The author sees Joseph of Genesis as a type of Christ's Pentecostal power. He who was thought dead has been raised in power, and the power is evident in the chariot he sends for his own.