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People are fed by the food industry, which pays no attention to health, and are treated by the health industry, which pays no attention to food.
The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility. To cherish what remains of it and to foster its renewal is our only hope.
It may be that when we no longer know... which way to go we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.
Outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary, but the common mode of existence. It is our daily bread.
I come into the peace of wild things who do not tax their lives with forethought of grief.... For a time I rest in the grace of the world, and am free.
Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.
It is certain, I think, that the best government is the one that governs the least. But there is a much-neglected corollary: the best citizen is the one who least needs governing.
Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.
If a healthy soil is full of death, it is also full of life: worms, fungi, microorganisms of all kinds ... Given only the health of the soil, nothing that dies is dead for very long.
I am not bound for any public place, but for ground of my own where I have planted vines and orchard trees, and in the heat of the day climbed up into the healing shadow of the woods.
True solitude is found in the wild places, where one is without human obligation. One's inner voices become audible... In consequence, one responds more clearly to other lives.
Love is what carries you, for it is always there, even in the dark, or most in the dark, but shining out at times like gold stitches in a piece of embroidery.
It is only by understanding the cultural complexity and largeness of the concept of agriculture that we can see the threatening diminishments implied by the term 'agribusiness.'
The past is our definition. We may strive with good reason to escape it, or to escape what is bad in it. But we will escape it only by adding something better to it.
I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love.
Urban conservationists may feel entitled to be unconcerned about food production because they are not farmers. But they can't be let off so easily, for they are all farming by proxy.
To go in the dark with a light is to know the light. To know the dark, go dark. Go without sight, and find that the dark, too, blooms and sings, and is traveled by dark feet and dark wings.
I dream of a quiet man / who explains nothing and defends nothing, but only knows / where the rarest wildflowers / are blooming, and who goes, / and finds that he is smiling / not by his own will.
It may be that when we no longer know what to do, we have come to our real work, and that when we no longer know which way to go, we have begun our real journey.
Nobody can discover the world for somebody else. Only when we discover it for ourselves does it become common ground and a common bond and we cease to be alone.
I don't believe that grief passes away. It has its time and place forever. More time is added to it; it becomes a story within a story. But grief and griever alike endure.
For the true measure of agriculture is not the sophistication of its equipment the size of its income or even the statistics of its productivity but the good health of the land.