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Guilty as charged. We are very much supportive of the family - the biblical definition of the family unit.
We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.
[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
I became one of [Moses Mendelssohn] defenders. But then I heard the words "Biblical criticism" again. And, of course, afterward, I studied it more closely.
I really don't teach the way Professor [Frank Moore] Cross does. I don't teach the text the same way he does. I teach Biblical themes, Biblical events.
The concept of downsizing so that others might upgrade is biblical, beautiful...and nearly unheard of. We either close the gap or don't take the words of the Bible literally.
There are surely many legitimate approaches to Biblical literature, and I think that it depends very much on one's experience and temperament which way one deals primarily with Biblical material.
I sense that what you two [Elie Wiesel and Frank Moore Cross] share is that you each have a public relationship to the Biblical text and a somewhat private relationship to the Biblical text.
It has been said that in order to pursue the history of Biblical interpretation, you must include the whole philosophy of the West, which informs it at every stage.
Why is it that Christian activists are regularly pilloried for basing social standards on biblical texts while liberals are actually praised for mixing religion and politics?
When the Amherst sphinx styled herself a pagan, she meant she didn't believe in the biblical God. What sort of deity, if any, she did believe in is hard to pinpoint.
I know that the Bible has been a central influence in [Elie Wiesel and Frank Moore Cross] lives - but in a very different way. In truth, you inhabit very different Biblical worlds.
I’ve often taken important classical, biblical or literary stories and interrogated them. I have tried to reinvigorate Lot by interpreting it differently.
Honestly, I would think I would go way back to Biblical times and be one of the guys who saw Jesus Sermon on the Mount. It would be so cool to see what he was really like in person.
The biblical texts that we Christians have used for centuries to justify our hostility toward the Jews need to be banished forever from the sacred writings of the Christian church.
It could plausibly be argued that far from Christian theology having hampered the study of nature for fifteen hundred years, it was Greek corruptions of biblical Christianity which hampered it.
The words 'God is love' conclude a biblical warning, not a warm and fuzzy slogan. 'He who doesn't love [his neighbor] doesn't love God, for God is love.'
Life is a glass of wine and having your feet washed - it's a biblical event, might I add. This is part of mankind's story. You are always looking for a moment to take a break.
I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
Anecdotes, personal stories, reminiscences, like biblical parables, are the medium through which faith is restored. Stories are a form of poetry, and give us a saving image to personally relate to.
Concerning the press and politicians, the hatred for all such evangelical groups is not because of their real or fancied blunders but because they have reintroduced biblical morality into politics.
To some of us, raised and trained in allowing the Bible to absorb the world (that is, to "see" all of reality through the biblical story), the Bible is quite clear about all really important matters.