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The extraordinary thing about India is that it's such a family place. It's full of families everywhere.
In Greek mythology, the hero wants to be great, but the very concept does not exist in the Indian vocabulary. Yet it has become the global template. And it's a template that won't fit in India.
I write on sacred stories, symbols and rituals of all cultures - European, American and Chinese - but my audiences, typically, like me to focus on India.
I'm a Catholic by background. I was raised in Goa, a part of India that was visited by Portuguese missionaries a few hundred years ago, which explains my last name.
If you look at China - and frankly, Vietnam now is doing a big number, and you look at Japan and India and Mexico - Mexico's killing us at the border and they're killing us with trade.
When I go to Bali, when I come to India and travel and see different cultures. I make sure I'm involved in the world out there, creatively, culturally.
The book [ A Passage to India ] shows signs of fatigue and disillusionment; but it has chapters of clear and triumphant beauty, and above all it makes us wonder, what will he write next?
I have an identity crisis which is not resolved because I'm a dual citizen. My whole family is American, and I was born in India but I was raised in Canada.
There are three trips you take to India: the one you think you're going to have - that you plan for; the one you actually have; and the one you live through once you go back home.
Bodhidharma who brought Zen from India to the Orient, taught a very pure Zen - in that it was pure Zen. He wanted to show that the way still existed and wanted to get back to its essence.
Many enlightened persons are never very well known. Many are reclusive. They live in little villages in India or up in the high Himalayas in Tibet. Some have no students at all. Some have a few.
There's the kind of people like me, who spent years in India, have learned Sanskrit, have done this work deeply - they probably say for lifetimes - now interfacing [with the mainstream].
India profoundly changed my outlook on life because you see how people can be content and very happy with little or even no possessions. It's the reverse of the West.
Never had there been such an attempt to make conquest the servant of civilization. About keeping India there is no question. England has a real duty there.
None of us lie or guard our secrets when we sing, and India is a nation of singers whose first love is the kind of song we turn to when crying just isn't enough.
As our domestic fowls are said to have their original in the wild pheasant of India, so our domestic thoughts have their prototypes in the thoughts of her philosophers.
I spent a lot of time in India with my father. I don't know all about their religion. But I know they love God. And I don't know. I've seen their sincerity.
Especially in the case of India and Pakistan, it's very clear that significant parts of the elites in both countries view having nuclear weapons as a ticket to prestige.
I know my Republican friends were glad to see my wife feeding an elephant in India. She gave him sugar and nuts. But of course the elephant wasn't satisfied.
India, to some extent, courses through my blood. My father was brought up there, and my grandfather served there, and so on. We have a very strong family affinity for the place.
The government of India regulates nearly everything, so there's very little progress; whereas in Hong Kong the government keeps its hands off... and the standard of living has multiplied.
I began graduate school in the late 1980s, and my goal was to understand how morality varied across cultures and nations. I did some research comparing moral judgment in India and the U.S.A.
Borlaug would be one figure that I think fundamentally changed India, China, all of Southeast Asia, and gave them the time to be able to build on other things.
I would be happy to accept asylum, political asylum, in India — a nation I love. In return, I will bring Mayawati a range of the finest British footwear.