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Ko Un is a crucial poet for the twenty-first century, and this is an enormously fresh and vivid translation.
One thing we do know is that mass literacy is a product of the 19th century, at least in English-speaking cultures - Ireland, England, Scotland, Canada, and the U. S.
Imagination runs out. But it makes sense, right? We probably just imagine things based on what we already know, and we run out of analogies in the thirty-first century.
One of the most intuitive nature writers of our recently past century, Peter Matthiessen, lends a poets voice to the desperate effort to save the tiger.
The twentieth century seems afflicted by a gigantic... power failure. Powerlessness and the sense of powerlessness may be the environmental disease of the age.
And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man.
The Koran was revealed at a time of great change in the Arab world, the seventh-century shift from a matriarchal nomadic culture to an urban patriarchal system.
There has been an Irish lobby that has impacted U.S. foreign policy for a century and a half, and at times made our relations with Great Britain very difficult. Other comparable lobbies exist.
With the backdrop of The Salvation Army's century and a half of service to the world's poor, these songs and reflections are born of meaningful engagement with a living Gospel
I'll take 14 out of 15 any day of the week, any week of the month, any month of the year, any year of the century. I don't know what comes after century.
Okay, gimmi a kiss and I’ll go. (Simi) Not in front of the Hunter, Simi. (Acheron) The Simi wants a kiss, akri. I’ll wait all century. You know I will. (Simi)
In my day we let the wolfswans incapable of birthing our young die. (Markus) Then it’s a good thing we’re in the twenty-first century and not the Dark Ages, isn’t it? (Fang)
A social contract is the way out of this dilemma for corporations that want to lead in the 21st century by showing consumers how seriously they take customer loyalty and goodwill.
There was a time, in the nineteenth century, for example, when women spoke mostly about the house, children, birth, and so forth, because it was their domain. That's changing a little, now.
It was a strange combination to absorb - the everyday concerns of the town doctor stuck in the middle of a discussion of his early days in seventeenth-century London.
The fundamentalists are insistent that they know best. It's a dictatorial attitude towards personal morality, which is a modern creation that came about in the 19th century.
... we cannot rule out the possibility that the changes of recent decades are part of a natural rebound from the 'Little Ice Age' that followed the medieval warm period and ended in the 19th century.
The novelists of the nineteeth century had all the luck. They had a huge and easily pleased public and the world they surveyed had every appearance of permanence.
Fatal illness has always been viewed as a test of moral character, but in the nineteenth century there is a great reluctance to let anybody flunk the test.
In the twentieth century, the repellent, harrowing disease that is made the index of a superior sensitivity, the vehicle of "spiritual" feelings and "critical" discontent, is insanity.
I mean, certainly it's the single biggest event, I think, in terms of popular entertainment, or art even, if you say that, of the 20th Century. It's been film. It's the 20th Century's real art form.
The whole history of the 20th century is a history of resistance groups which are either nationalist or, in large parts of the Muslim word, religious groups.
For so many centuries women have been suppressed and regarded as inferior. And that of course is not right at all, that we all have buddha-nature - so what's the difference?
In the nineteenth century the Germans painted their dream and the outcome was invariably vegetable. The French needed only to paint a vegetable and it was already a dream.