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The offering of [the body] is called a spiritual sacrifice because it is freely sacrificed through the Spirit, the Christian being uninfluenced by the constrainst of the Low or the fear of hell.
You cannot solve the problem by turning to communism, for communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept.
The Christian tradition was passed on to me as a great rich mixture, a bouillabaisse of human imagination and wonder brewed from the richness of individual lives.
I think you can hear the struggles and hear a realness in Theocracy songs, a human element that you don't get from a lot of the typical Christian stuff.
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.
I had a Christian upbringing - it was all about sin and guilt. I was very happy just kissing people. I was like the make-out queen - not even second base.
The bigotry question goes both ways. There's a lot more anti-Christian bigotry today than there is concerning the other side. None of it gets covered by the news media.
Christian morality, laws rooted in the secular humanist belief that all consensual sexual acts are morally equal. That belief is anti-biblical and amoral; to codify it into law is to codify a lie.
And it's one thing to give people freedom and something else to deny the rights of Christians to assert their faith in order to keep Hindus from feeling upset.
You do not have to be in a church to be saved, but to continue in the things of God, you must be in some type of fellowship with other Christian people.
What changed their mind was Jimmy Carter's intervention against the Christian schools, trying to deny them tax-exempt status on the basis of so-called de facto segregation.
Both Christians and religious Jews are finding it increasingly difficult to practice their faiths through college groups on so-called mainline campuses in the United States.
The Bible gives no hint that a Christian "belief system" might be isolated from the life of the Church, subjected to scientific analysis, and have its truth compared with competing "belief systems".
We cannot become starched Christians, too polite, who speak of theology calmly over tea. We have to become courageous Christians and seek out those (who need help most).