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Trust is crazy. You are a risky, risky, God. I didn’t sign up to be Amazing Trust Boy, and I did not sign up for Danger God. You’re flatly not safe…
It was like magic, but so much of magic is about misdirection, whereas so much of redemption is straightforward and ordinary, piercing true and lit with surprise.
Indeed, if their wristbands asked them the question: “What-Would-Jesus-Buy”—well now, that could very well revolutionize the Christian church in America.
I doubt that anyone has a Damascus moment after experiencing discrimination. Most people seem to have shining moments of change after experiencing grace.
Though I despise it, I do not doubt His Love for the creatures. I have seen it —His ever-reaching outward for any hand that might reach back. At His love, I tremble yet believe.
The Order of the Divine mind, embodied in the Divine Law, is beautiful. What should a man do but try to reproduce it, so far as possible, in his daily life?
Life, liberty and the pursuit of gratitude, now that would’ve worked. They would have been readily led to contentment, which would’ve then better lead them on to happiness.
How can one maintain a theological confidence in what one claims to be _true_ while acknowledging the existence of multiple religions that also claim to be _true_?
Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.
You see my point? The average person has a very average notion of goodness to which they aspire averagely. To aspire to goodness in any remarkable way would be ‘undemocratic’.
If we must tempt to Pleasure, how do we tempt to the least amount of Pleasure? Or better yet, tempt them to its opposite? But how to tempt them to pain.