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Covetousness Quote of the day
A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people
There is no austerity equal to a balanced mind, and there is no happiness equal to contentment; there is no disease like covetousness, and no virtue like mercy.
Satisfaction consists in the cutting off of the causes of the sin. Thus, fasting is the proper antidote to lust; prayer to pride, to envy, anger and sloth; alms to covetousness.
There are three things to beware of through life: when a man is young, let him beware of his appetites; when he is middle-aged, of his passions; and when old, of covetousness, especially.
There is no credulity so eager and blind as the credulity of covetousness, which, in its universal extent, measures the moral misery and the intellectual destitution of mankind.
The evils of the body are murder, theft, and adultery; of the tongue, lying, slander, abuse and idle talk; of the mind, covetousness, hatred and error.
Let us again clothe ourselves with these proved and sterling virtues - honesty, truthfulness, chastity, sobriety, temperance, industry, and thrift; let us discard all covetousness and greed.
There are three things which the superior man guards against. In youth ... lust. When he is strong ... quarrelsomeness. When he is old ... covetousness.
Conscience and covetousness are never to be reconciled; like fire and water they always destroy each other, according to the predominancy of the element.
The character of covetousness, is what a man generally acquires more through some niggardliness or ill grace in little and inconsiderable things, than in expenses of any consequence.
Envy is of all others the most ungratifying and disconsolate passion. There is power for ambition, pleasure for luxury, and pelf even for covetousness; but envy gets no reward but vexation.
All sin is selfish, whether it be lying, cheating, stealing, immorality, covetousness, or idleness. Sin is for one's own ends, not for another's-certainly not for the Lord's ends.
That plenty should produce either covetousness or prodigality is a perversion of providence; and yet the generality of men are the worse for their riches.
Covetousness, anger and foolishness are things to sort out well. When bad things happen in the world, if you look at them comparatively, they are not unrelated to these three things.
Nothing lies on our hands with such uneasiness as time. Wretched and thoughtless creatures! In the only place where covetousness were a virtue we turn prodigals.