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It is necessary first in the practice of Kundalini yoga to determine what the dharma is. There is a dharma for you.
Don't worry about techniques. Don't worry about chakras. Instead, concern yourself with finding the dharma and meditate. Then the kundalini will release.
If the kundalini is flowing through you at a very rapid rate, if you are not in harmony with the dharma, then you will have great problems with the study.
If you work an extra ten hours to help spread the dharma, this will cause for much faster progression. You're doing something for a higher cause, for a higher ideal.
Once in a while an enlightened teacher goes out into the world and spreads the dharma. They attract some attention, and it is a great spectacle to see who and why and what is drawn.
Where there is Dharma there is no karma. So we have to lean on Dharmic values and we have to build a Dharmic family, we have to relate to that family and we have to relate to it deeply.
Now to understand the significance of chastity within us, we have to know that chastity is the foundation of all dharmas. Unless and until you have sense of chastity you cannot have dharma.
For me the protection of Planet Earth, the survival of all species and the sustainability of our ecosystems is more than a mission. It is my religion and my dharma.
I've shared meditation with a lot of hip-hop artists, inmates, and returning war veterans with PTSD, as well. I feel like this dharma, this service is part of my job.
If we want to eliminate bad qualities like hatred, envy, pride and ostentation, we have to employ Sathya, Dharma, Santhi and Prema and Ahimsa as the cleaning instruments.
Many people are benefiting beings, but from a dharma point of view, if you are a dharma practitioner, then the first priority is to get yourself together.
If you lose interest in the dharma, then you might be reborn in a place where you are unlikely to meet with the dharma. And then you're completely off the path.
Why are we sitting? Why are we practicing? Why are we doing anything? It's not so I can be happy. It's so I can embody the dharma in order to benefit other beings.
The very best players, when they are practicing, put everything they've got into it. But then they leave it for a while. And it's the same in dharma practice.
There is no God in Buddha’s teachings. There is no religious ritual in Buddha’s teachings. All that there is, is simple “Karma” or “Work” – that is the “Dhamma” or “Duty” or “Religion” he preached.
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.
One’s Use of Life’, if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion).
Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).
That which reduces our flawed vision is called religion [dharma]. It is non-religion [adharma] that increases a flawed vision. The worldly life is indeed the result of a flawed vision.
As long as this belief, ‘I am the doer’ is not gone, one has not yet attained an iota of exact religion. He is still in the auspicious-inauspicious [shubh-ashubh] state.