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Whenever there is authority, there is a natural inclination to disobedience.
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
Where unclarity resides, there is temptation, and there it proves only too easily the stronger. Wherever there is ambiguity, wherever there is wavering, there is disobedience down at the bottom.
When others are not doing what we would like them to or are threatening disobedience, we are most conscious of the need of controlling them and of the influences by which they are controlled.
I honestly do not know if civil disobedience has any effect on the government. I can promise you it has a great effect on the person who chooses to do it.
Adversity is simply part of earth life. From it we can grow and progress if we choose to. Yes, some trials come because of our own disobedience, but many trials are simply part of life.
Civil disobedience is not only the natural right of a people, especially when they have no effective voice in their own Government, but that it is also a substitute for violence or armed rebellion.
The act of civil disobedience is the act of taking our anger and turning it into sacred rage. It is a personal and collective gesture of resistance and insistance.
Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction; or, in other words, a penalty or punishment for disobedience.
I think Iran is the kind of place where it's difficult to predict what's going to trigger structural change. It's hard to also predict the role that civil disobedience or mass protests could play.
There is no "playing with truth" in the Charkha programme, for satyagraha is not predominantly civil disobedience but a quiet and irresistible pursuit of Truth.