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I dont normally like getting dressed up, but when I go to events, I like to look put together. Ive got to say, getting in a nice suit feels good.
The bottom line is down where it belongs – at the bottom. Far above it in importance are the infinite number of events that produce the profit or loss.
If it didn't happen in your life before, then you're not paying attention you don't think it's possible. But almost all important events never happen in your life before.
We have gotten away from this double aspect of either putting the character back into historical events or of making a historical event of his very life.
At the beginning of each lecture I say, 'Here's a set of events unexplainable by common sense, and I promise you'll be able to solve this mystery at the end of class.'
It's fun to deal with the terror and the huge highs and lows of things. We're still getting massive surprises, anytime there's any Twilight-related event or anything.
You run back and forth listening for unusual events, peering into the faces of travelers. "Why are you looking at me like a madman?" I have lost a friend. Please forgive me.
It's a community event. Community events create strong communities, and a strong community is a healthy community. A healthy community is a happy community.
That's what I mean by this sense of erasure. You're inside some event or spectacle and you know you're complicit in it, but there really is no external.
All the events of your past have formed a lens, or paradigm, through which you see the world. And since no one's past is exactly like anyone else's, no two people see alike.
The historian does not locate known facts in a hypothetical, general pattern of processes; his aim is to link fact to fact, one unique knowable event to another individual one that begot it.
To approach the stranger is to invite the unexpected, release a new force, let the genie out of the bottle. It is to start a new train of events that is beyond your control.
Tragedies are always discussed as if they took place in a void, but actually each tragedy is conditioned by its setting, local and global. The events of 11 September 2001 are not exception.
Everyone knows what the Masters is, even if you're a non-golfer. People know what Wimbledon is. They know what the Super Bowl is. There are certain events that people just know about.
We're better at predicting events at the edge of the galaxy or inside the nucleus of an atom than whether it'll rain on auntie's garden party three Sundays from now.
The differences between the received wisdom, the standard version of events, and the facts on the ground may be subtle or they may be stark, even profound.
I have always stated I designed the stadium as a toilet seat. I don't care if this is a great cultural event or a national symbol. It has nothing to do with me. It deals with the city.
If I were the commissioner of all sports media I would issue an immediate ban on three-person announcing teams on telecasts of live sporting events. In almost all cases three is one voice too many.
In this world, artists are joyous. Unpredictability is the life of their paintings, their music, their novels. They delight in events not forecasted, happenings without explanation, retrospective.
Unfortunate events though potentially a source of anger and despair have equal potential to be a source of spiritual growth. Whether or not this is the outcome depends on your response.
Bad things happen. And the human brain is especially adept at making sure that we keep track of these events. This is an adaptive mechanism important for survival.
Events in the train of prophecy that had their fulfillment away in the past are made future, and thus by these theories the faith of some is undermined.