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Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.
Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.
If the problem of free will is to see how freedom fits into the order of nature, then Kant's basic view about the free will problem is that it is insoluble.
I must honor those who fight of their own free will, he said to himself. And I must try to imitate their courage by following my path as a pacifist, wherever it takes me.
And if you believe that we really have free will, then you know that God can't really control us. And since God can't control us, all God does is watch and change channels when He gets bored.
But to proceed in this reconciling project with regard to the question of liberty and necessity; the most contentious question of metaphysics, the most contentious science.
Some people believe God is involved in every little decision we make. Some people believe you're given the free will to make the decisions. Sometimes people believe God is not involved at all.
Free will exists and operates outside causality. It is not hooked to karma. Free will is like a well that is on your property. You can choose to draw water from the well or not.
Angels play a very active role in the purposes of God and the affairs of men, but do not control human events or violate the free will of human beings.
I've only ever met one woman who actually was a prostitute of her own free will. She didn't have a pimp. She could pick and choose her customers. That's so rare.
I do give them to you," he announced. "Of my free will. Because this is my sword." He laid a hand on Arisa's shoulder. "And Weasle is my shield. What you hold are only pieces of iron.
I'm one of those writers who, when writing, believes she's god-and that she hasn't bestowed free will on any of her characters. In that sense there are no surprises in any of my books.
Everybody acts as if they have free will. They act as if they can make these decisions; do they know they don't? I think there's been some back-down on the idea that everything is determined.
If nothing is random, and everything is predetermined, how can there be free will? The answer to that is simple. Nothing is predetermined; it is determined, or was determined, or will be determined.
But I don't actually adopt the point of view that our subjective impression of free will, which is a kind of indeterminacy behavior, comes from quantum mechanical indeterminacy.
If people deny free will, then when ordering at a restaurant they should say, "Just bring me whatever the laws of nature have determined that I will get."