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Surely the greatest social injustice is that 2 billion people haven't heard of God's love in Christ.
Sin comes from not realizing God's love. Sin comes from thinking ourselves only as sinners, while overcoming sin comes from thinking ourselves as overcomers. We act our our perceived identities.
The story of Hosea and Gomer is the second most powerful picture of God's love in the Bible. Other than Christ's death, there is no greater picture of love.
The land promised to Abraham and his descendants is once again theirs. God always keeps His promises. Even in times of cataclysmic upheaval and change, God's love and faithfulness are unchanging.
As high as the heavens are above the earth, so great is God's love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.
Parental love is unconditional, and so is God's love. No matter what a child of God has done against Him, or feels he or she has done that cannot be forgiven, God still loves that wondering soul.
God's love means that our Creator desires to have a relationship with us. God's holiness prevents him from having fellowship with us and, instead, demands the outpouring of his anger against us.
The really beautiful thing about each book of the Bible is that you can find God's love through each chapter because God is the author and God is love.
Think not thy love to God merits God's love to thee; His acceptance of thy duty crowns His own gifts in thee; man's love to God is nothing but a faint reflection of God's love to man.
When the Bible speaks of God's love for us and the kind of love we are to have for him and for other people, the word is always apage, signifying a commitment to act.
But all of us-at home, at war, wherever we may be-are within the reach of God's love and power. We all can pray. We all should pray. We should ask the fulfillment of God's will.
God's love entails a covenant commitment on the part of with us, and that covenant commitment means a promise to be with us and for us, and God's covenant is shaped toward our redemption.
When we imply that our works are for God and not our neighbor, we perpetuate the idea that God's love for us is dependent on what we do instead of on what Christ has done.
I wrote my children's book because I believe there are children that are hurting and may need to know that there is love out there for them- God's love.
If other people choose to believe because I do, great. I want to show people God's love through what I do and who I am. At the same time, I don't feel I need to pass out Bibles at the concert.