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We are not slaves of the market. Our human life has a greater meaning than making money, making profit, and working for the market or for multinational corporations.
Saving lives is not a top priority in the halls of power. Being compassionate and concerned about human life can cause a man to lose his job. It can cause a woman not to get the job to begin with.
What if the healing of the world utterly depends on the ten-thousand invisible kindnesses we offer simply and quietly throughout the pilgrimage of each human life?
In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion.
There are three (3) principles on which human life flourishes, and they are contradicted by the culture of education under which most teachers have to labor and most students have to endure.
...all enjoyment is dependent upon the frailty of human life and human desires ... if we were to have all we want and to live forever, all enjoyment would be gone.
As touching the gods, I do not know whether they exist or not, nor how they are featured; for there is much to prevent our knowing: the obscurity of the subject and the brevity of human life.
I try to spend a little bit of time on my knees every day, but it all begins for me with cherishing the dignity, the worth, the value of every human life.
All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be effort, and the law of human judgment, mercy.
I believe that peace is not merely an absence of war but the nurture of human life, and that in time this nurture would do away with war as a natural process.
The concept of an education centered upon the care of the living being alters all previous ideas. Resting no longer on a curriculum, or a timetable, education must conform to the facts of human life.
No one thing does human life more need than a kind consideration of the faults of others. Every one sins; everyone needs forbearance. Our own imperfections should teach us to be merciful.
The tension between 'yes' and no', between 'I can' and 'I cannot,' makes us feel that, in so many instances, human life is an interminable debate with one's self.
One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to be taken by man in order to sustain human life.
When the record of any human life is set down, there are three pairs of eyes who see it in a different light. There is the life as I see it. as others see it, and as God sees it.
The basic wisdom of Shambhala is that in this world, as it is, we can find a good and meaningful human life that will also serve others. That is our true richness.