Knowledge Of The Self Quotes

Knowledge Of The Self Quote of the day

Knowledge without application is simply knowledge. Applying the knowledge to one’s life is wisdom — and that is the ultimate virtue

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.

Nothing can be attained until all supports other than those of the pure Soul have been eliminated.

Religion is that which congregate all the resources for spirituality (to attain the Self).

If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!

When one sees one’s own faults, he attains a state of an abode of Self-illuminated Bliss!

The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.

Ignorance’ (absence of Self-Knowledge) creates vibrations (causes) and ‘Knowledge’ (Self-Knowledge) stops these vibrations.

God has been pushed aside by the non-Self complex. Vibrations have arisen from vibrations. ‘We’ now give you the Knowledge of how to stop the vibrations.

This is one place an opinion has to be made: that this body is a betrayal.

As long as one sees faults with the world, he prevails in the knowledge of the senses. The inner purification has not yet occurred in him.

The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].

The Right Knowledge reduces pain-and-suffering, and increases happiness. If we fall short of having acquired the Right Knowledge, the faults is ours’, isn’t it?

Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).

The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn’t have the knowledge of this science!

Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.

The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.

Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.

Believing or not makes no difference to the Absolute of Things That Be. But it does to you. For you shall live and die accordingly. A wise person, or a fool. Choose.

The greatest wonder of this world is the “Soul”. Once It is realized (attained), everything is attained!!!

One who does wrong is considered illusioned (mithyatvi - ignorance of the Self). One who does right is considered enlightened (samkit).

When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world.

Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions].

One is said to be enlightened with the Right Knowledge when his conduct is appropriate in any situation.

Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal, ’ it should be ‘normal’.

Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

What does ‘experience of the soul’ mean? It is a state of constant eternal bliss.

Who am I?’- Not knowing this is the greatest death to the Soul (one’s own self)!

Samkit’ (right belief) means knowing the Soul (self).

A true swarthi (interested in the Self) will become the absolute Self! This is considered paraartha (for the non-Self). A swarthi will attain the ‘Self’.

Keep one goal only and that is ‘to know thy Self [Soul]’. Do not be insistent about ‘I want to do this and do that’. Whatever happens, at whatever time, is correct.

Natural Self is the Soul and illusion is the relative self [prakruti].

He who can see his own mistake can become absolute supreme Self (Parmatma)!

To ‘us’, nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one’s own ‘boundary’ (to not remain as the Self).

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!

As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!

If there is true ‘Selfishness, ’ then there is ‘liberation of the Self’, and that indeed is one’s own form (the Self).

If there is wrong [ill] on the inside, the outside will appear wrong. Therefore, you should inquire within ‘why am I bothered, when others are not? So there must be wrong within me only.