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The problem for me with liberals is that we've abdicated our moral responsibility to the universe.
When you have a voice and a platform and you know better, it becomes your moral obligation to support that community. And by extension, you're supporting your family.
Someone cold, politically calculating with no moral compass who can't be trusted. That's what polling and discussions with voters indicate [about Hillary Clinton].
Donald Trump is so universally despised, because he so often says the wrong thing and has absolutely no moral code outside of just wanting to be powerful and influential.
The accumulation of numbers always augments in some measure moral corruptions, and the consequences to health of the various vices incident thereto, are well known.
If the negro is a man, why then my ancient faith teaches me that ‘all men are created equal,' and that there can be no moral right in connection with one man's making a slave of another.
In some ways, what I learned is that you can take a character and breathe with them, and its up to the audience to interpret rather than you putting moral stamp on the character.
The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
The human race may be divided into people who love cats and people who hate them; the neutrals being few in numbers, and, for intellectual and moral reasons, not worth considering.
The climate crisis is not a political issue; it is a moral and spiritual challenge to all of humanity. It is also our greatest opportunity to lift global consciousness to a higher level.
When we surrender moral government to the courts, we have surrendered the very essence of freedom; we have surrendered its only real meaning, and we will not be free again until we get it back.
Those emotive theorists who said that the function of moral utterance was to evince emotion would... have been correct if they had substituted the indefinite for the definite article.
Writing is a mode of agency in the world that is different from mere employment. There has to be some sort of ethical or moral drive, even if you are unaware of it.
It was easy to be moral when that was the way you felt anyway. The hard bit about morality was making yourself feel the opposite of what you really felt.
Taxes are a universal burden in moral as well as in civil life. There is not a pleasure, social or otherwise, which is not assessed by fate at its full value!
I read everything of Ray Bradbury when I was 12 or 13, and I think that's the most effective time to read Bradbury. He built such a moral world, where you have to make decisions and grow up.
So what about me? Would I always have to find a high horse? The moral relish, the rising above, the being in the right, which can make me flaunt my losses.
So the moral of this week is: if you do something really, really stupid in front of someone you're just getting to know and they still think you're awesome, then you got yourself a friend.
until ... the promiscuous woman is recognized, not only in law but in public opinion, as being neither better nor worse than the promiscuous man, equality has not been won in the moral sphere.
[Golfers] are a special kind of moral realist who nips the normal romantic and idealistic yearnings in the bud by proving once or twice a week that life is unconquerable but endurable.
Clergy had a vested interest in retaining the old, ways, which made few demands of them as teachers, as spiritual guides, or as moral examples or agents.
We can plant to suit the needs of the birds and other wildlife that find a haven and a habitat on our home ground, and we can understand that to do so is a moral dictate, not a personal whim.
Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of "constructing" these truths, in the process of deciding what to do.
Kant says that we may regard ourselves as legislator of the moral law, and consider ourselves as its author, but not that we are legislators or authors of the law.