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Exposure to false doctrine places a person at risk not just for theological errors but for moral failure.
It is not the armed forces which can protect our democracy. It is the moral strength of democracy which alone can give any meaning to the efforts at military security.
To me this technical acceptation seems not applicable here, where we have to deal with the simplest moral precepts, and not with psychological niceties of Buddhist philosophy.
The gospel is the fulfillment of all hopes, the perfection of all philosophy, the interpretation of all revelation, the key to all the seeming contradictions of the physical and moral world.
Morality must keep up with technology because if a person is faced with the choice of being moral and dead or immoral and alive, they'll choose life everytime.
There is a tendency to think that if we engage too directly with moral questions in politics, that's a recipe for disagreement, and for that matter, a recipe for intolerance and coercion.
I'm a supporter of embryonic stem cell research. I do think there are very important moral and also religious questions at stake in the debate over embryonic stem cell research.
Quantum Mechanics: The dreams stuff is made of. Quick: try to think of a single movie about the horrors of Stalinism. This is not a failure of imagination. This is moral meltdown.
I just want to make stories. They don't have to have a moral or a reason. There might be some mild cautionary notes, but they're not moral. They don't impart any Judeo-Christian ethic of any kind.
But satire, ever moral, ever new, Delights the reader and instructs him, too. She, if good sense refine her sterling page, Oft shakes some rooted folly of the age.
The responsibility of the writer as a moral agent is to try to bring the truth about matters of human significance to an audience that can do something about them.
It also seems beyond controversy that moral responsibilities are greater to the extent that people "have the resources, the training, the facilities and opportunities to speak and act effectively."
[Moral responsibilities] has nothing particular to do with academia, except insofar as those within it tend to be unusually privileged in the respects just mentioned.
No one is obliged to take a position on the urgent issues of the day, but there are times when our impoverished public sphere could do with some occasional assertions of literary and moral authority.