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Humanity is waiting for us. Not to hear about our actions, but to see our actions.
Beyond all our actions stands the larger shadow: How are we to choose between what we have been taught to think right and something else which manifestly succeeds?
The body moves naturally, automatically, unconsciously, without any personal intervention or awareness. But if we begin to use our faculty of reasoning, our actions become slow and hesitant.
His Divine Goodness asks that we never do good in any place to make ourselves look important but that we always consider Him directly, immediately, and without intermediary in all our actions.
We cannot foresee what the Lord has in mind for us. Our only course of action is to be prepared and worthy for whatever he requires. We must govern our actions every day with our future in mind.
Reason deserves to be called a prophet; for in showing us the consequence and effect of our actions in the present, does it not tell us what the future will be?
In Buddhist teaching, ignorance is considered the fundamental cause of violence - ignorance... about the separation of self and other... about the consequences of our actions.
Self-awareness is our capacity to stand apart from ourselves and examine our thinking, our motives, our history, our scripts, our actions, and our habits and tendencies.
We've been gifted with the power of choice...in our actions, our thoughts, and our words. The quality of our lives gets better or worse depending on which direction we go with our choices.
If we try and direct our lives with only our limited rationalistic thoughts and our sense perceptions, then our actions and our activities will not be prefect.
History, that is to be written tomorrow ...to be read by our children ... to serve as their guide is written in our actions today. A greater call to responsibility I have not known.
What kind of nation we will be, what kind of world we will live in, whether we shape the future in the image of our hopes, is ours to determine by our actions and our choices.
If we don’t want to define ourselves by things as superficial as our appearances, we’re stuck with the revolting alternative of being judged by our actions.
In Zen we study the will. We learn how to cultivate it, to accumulate will. We use it to direct our actions, and we don't overuse it or abuse it - that's a waste.
We have long struggles with ourself, of which the outcome is one of our actions; they are, as it were, the inner side of human nature. This inner side is God's; the outer side belongs to men.
What would the world look like if we asked ourselves the following more often; are our actions helping others find a way to feel more freer, more dignified and more beautiful?