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What we give to the poor for Christ's sake, is what we carry with us when we die.
It is of no concern to me if one is rich or poor, healthy or sick, at some time or another life will be pretty difficult for everyone. That is one of the reasons why my figures do not smile.
The BJP is an optimistic party. Our strength and our democratic values are such that even a poor person from a backward section - like me - has been nominated as a Prime Ministerial candidate.
Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse.
The energy produced by the breaking down of the atom is a very poor kind of thing. Anyone who expects a source of power from the transformation of these atoms is talking moonshine.
If you are going to do something for the poor, the abused, or the imprisoned, above all be faithful. People with broken lives often come from lives with broken promises.
I am, as ever, a poor sinner, a captive of eternal love, running by the side of His triumphal chariot, and I have no desire to be anything else as long as I live.
There is no such thing as an acceptable level of unemployment, because hunger is not acceptable, poverty is not acceptable, poor health is not acceptable, and a ruined life is not acceptable.
When test scores go up, we should worry, because of how poor a measure they are of what matters, and what you typically sacrifice in a desperate effort to raise scores.
The rich buy assets. The poor only have expenses. The middle class buys liabilities they think are assets. The poor and the middle class work for money. The rich have money work for them.
What is the good news to the poor? Christ took your poverty at the cross and gave you the riches of Abraham. The chains of poverty have been broken at the cross.
. . . the poor man, whom the law does not allow to take . . . a pair of shoes for his freezing feet, is allowed to put his hand into the pocket of the rich, and say, You shall educate me. . . .
The rich have become richer, and the poor have become poorer; and the vessel of the state is driven between the Scylla and Charybdis of anarchy and despotism.