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The success of a civil order should not be judged by its most affluent members, but by the standard of living of its poor.
But words mattered, more so in Newark than many other places. In a world where income and possessions were limited, words represented dignity, pride, self-worth.
This is why we said 'ain't'and 'he don't'.We wanted words to fitour cold linoleum, our oil lamps, ourouthouse. We knewbetter but it was wrongto use a languagethat named ghosts, nothing you could touch.
Why had he wanted to be rich, or to feel rich? Was he an unhappy mouse before? Didn't he see the King himself often looking sad? Was anyone completely happy?
If you don’t know your maker, chances are that you will never know yourself. If you don’t know yourself, you will bury your meals and complain of poverty!
Rather than elevating poverty to a form of righteousness, Jesus is instead calling for a revolution of imagination around the nature of what we consider true blessing.
The people are suffering. Relieving people’s poverty ought to be handled as though one were rescuing them from fire, or saving them from drowning. One cannot hesitate.
MAMA: You must not dislike people ’cause they well off, honey.BENEATHA: Why not? It makes just as much sense as disliking people ’cause they are poor, and lots of people do that.
As I was to learn, patience and latitude and even humility are, paradoxically, the handmaidens of wealth, because virtue is costly only for those who own nothing else.
How often do the poor in the US get to stand in front of their nation's Marie Antoinette's and shove the stale, mass-produced cake of lower class reality back into their mouths?
A poor man knows the true value of money and will not dare waste it, but a rich man is extravagant and always looking for an opportunity to empty his pockets.