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Nature has a language of its own, or maybe those who have lived long in solitude read in it their own unconscious inner feelings and mysterious foreknowledge.
Greek was very much a live language, and a language still unconscious of grammar, not, like ours, dominated by definitions and trained upon dictionaries.
Our systems, perhaps, are nothing more than an unconscious apology for our faults, a gigantic scaffolding whose object is to hide from us our favorite sin.
Admittedly or not, conscious or unconscious, the poetic state, a transcendent experience of life, is what the public is fundamentally seeking through love, crime, drugs, war, or insurrection.
Ancient eschatological texts are actually maps of the inner territories of the psyche that seem to transcend race and culture and originate in the collective unconscious.
A true personality . . . is like a robust organism that, with unconscious sureness, seeks out and digests the nourishment appropriate to it and vigorously rejects that which is unsuitable.
For since most of our living is unconscious, play is like matchstrokes in the void, bringing into light the structures we behave by, illuminating for us, however briefly, our deep meanings.
The goal of inner work is to help clients unblock their bottlenecks and learn how to live in partnership with the unconscious rather than at its mercy.
Antarctica has this mythic weight. It resides in the collective unconscious of so many people, and it makes this huge impact, just like outer space. It's like going to the moon.
In recognizing exactly where we have been unconscious, we become more conscious. And in seeing and feeling the ways we've gone dead, we start to revive and kindle our desire to live more expansively.
Throughout the ages, stories with certain basic themes have recurred over and over, in widely disparate cultures; emerging like the goddess Venus from the sea of our unconscious.
The self is not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of consciousness.
The conscious mind allows itself to be trained like a parrot, but the unconscious does not — which is why St. Augustine thanked God for not making him responsible for his dreams.
The more one sees of human fate and the more one examines its secret springs of action, the more one is impressed by the strength of unconscious motives and by the limitations of free choice