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When I feed the poor, they call me a saint, but when I ask why the poor are hungry, they call me a communist. Dom Helder Camara – one of the great prophets of Christian "Liberation theology".
I by no means say … God is nothing, the Trinity is nothing, the Word of God is nothing, … . I only show that they are not that which the illusions of theology make them[.]
And the more I considered Christianity, the more I found that while it had established a rule and order, the chief aim of of that order was to give room for good things to run wild.
As the neo-cortex of the brain keeps getting more complex through further evolution, eventually our far away progeny will born in a world where there will be no more religion to be endowed upon them.
Truth is, something exists, and everything exists for a reason. Regardless if the reason is known or unknown, knowable or unknowable, reason exists and can be named.
do something from nothing for nothing is nothing unless it is made something. There is always something common with something and nothing and that is the 'thing
But here we see the peace of God is not the absence of negative thoughts, it is the presence of God himself.
Here (in Thomas Aquinas) is the mind that prepared the way for the scientific and industrial revolutions. Here is the mind that was Catholic enough to embrace any good idea, from wherever it came.
How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask-half our great theological and metaphysical problems-are like that.
In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed.
But if we decide contextually specific questions of synonymy on the basis of the total semantic range of each word, any synonymy in any context is virtually impossible.
Why shouldn't a mystical theology be possible? 'I want to touch God or become God, ' I declared in my journal. All through that year I abandoned myself intermittently to these deliriums.
You will see by this that no man should be judged by another here in this life, for the good or evil he has done. Deeds may be properly judged, whether they are good or bad, but not men.
Since, as is well know, God helps those who help themselves, presumably the Devil helps all those, and only those, who don't help themselves. Does the Devil help himself?
Tom . . . is Christ among us?' 'Yes.' Where? Why do I not see him? Why does he not come to me?' 'Because you did not love, ' Neville said, hating the fact that he had to say it.