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Can any one deny that the old Israelites conceived Jahveh not only in the image of a man, but in that of a changeable, irritable, and, occasionally, violent man?
To cease to wonder is to fall plumb-down from the childlike to the commonplace—the most undivine of all moods intellectual. Our nature can never be at home among things that are not wonderful to us.
The last thing Scripture should do is make you blind in the world. Instead, you hear everything, see everything, and feel everything because everything just so happens to point right back to it.
With what dread and apprehension we entrust important jobs into the hands of others. Imagine the love of a needless God who is willing to want our work.
If after all my Atheology turns out wrong and your Theology right I feel I shall always be able to pass into Heaven (if I want to) as a friend of G.K.C.'s. Bless you.
I have the same confidence in the ability of our people to reject noxious literature as I have in their capacity to sort out the true from the false in theology, economics, or any other field.
Perhaps the greatest lesson [Huxley] learned from reading Carlyle was that real religion, that emotive feeling for Truth and Beauty, could flourish in the absence of an idolatrous theology.
With a background in science I am extremely interested in the meeting ground of science, theology, and philosophy, especially the ethical questions at the border of science and theology.
Faith in the possibility of science, generated antecedently to the development of modern scientific theory, is an unconscious derivative from medieval theology.
Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.
To my mind [ Jonathan Edwards] is an interesting figure because he is both a canonical Reformed thinker, and yet also someone that pushed the envelope in a number of key areas of theology.
The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.
We need to challenge our own theology, challenge the curriculum of our Bible schools and our seminaries, and ask simple questions. Are we teaching and producing ministers who have the right message?
I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
The problem with a Separation Theology is that it produces a Separation Cosmology, a way of looking at all of life that says that everything is separate from everything else.
My mother believed he would be healed. She counted on God, and the worst thing happened. The impact of that error in theology, in thinking, impacted my life from the very beginning.