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Society has always seemed to demand a little more from human beings than it will get in practice.
I'm not limited to categories or genres. Anything human beings come up with fascinates me. If a three-legged idiot like me can dance to it, then that's all well and fine.
The Yogic path is about disentangling the built-in glitches of the human condition, which I'm going to over-simply define here as the heartbreaking inability to sustain contentment.
That human behavior is more influenced by things outside of us than inside. The situation is the external environment. The inner environment is genes, moral history, religious training.
My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal.
There is so much of good in human nature that men grow to like each other upon better acquaintance, and this points to another way in which we may strive to promote the peace of the world.
There are two restraints which God has laid upon human nature, shame and fear; shame is the weaker, and has place only in those in whom there are some reminders of virtue.
Human nature must have come much nearer perfection than it is now, or will be in many generations, to exclude from such a control prejudice, selfishness, ambition, and injustice.
Human beings are remarkably resilient. When you think about it, our species has been teetering upon the edge of the existential cliff since Hiroshima. In short, we endure.
To long for love, to have experienced passion's deep pleasure, even once, is to understand the mercilessness of having a human body whose memory rides desire's back unanchored from season to season.
The early and the latter part of human life are the best, or, at least, the most worthy of respect; the one as the age of innocence, the other of reason.
Although I do wrong, I do not the wrongs that I am charged with doing; the wrong that I do is through the frailty of human nature, like other men. No man lives without fault.