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We must not let our rulers load us with perpetual debt.
The welfare state shields people from the consequences of their own mistakes, allowing irresponsibility to continue and to flourish among ever wider circles of people.
The consequences for human welfare involved in questions like these are simply staggering: once one starts to think about them, it is hard to think about anything else.
The secret teaching was the bodhisattva ideal, to live for others, for the welfare of all beings. That's enlightenment, not some flashy state of luminosity.
It is shameful for man to rest in ignorance of the structure of his own body, especially when the knowledge of it mainly conduces to his welfare, and directs his application of his own powers.
Even [Bill] Clinton ran on my program of "workfare instead of welfare." Of which I was the first American politician, starting in 1989, who brought that up. And that helped him get elected.
Illegitimacy is the single most important social problem of our time - more important than crime, drugs, poverty, illiteracy, welfare or homelessness because it drives everything else.
My views on everything from welfare to a balanced budget to affirmative action can be traced to what Buddy and Helen Watts taught me as a young boy growing up poor but proud in Eufaula.
Society is responsible for its social organization, and if it can't provide the wherewithal for men to be gainfully employed then it should pay the penalty and give them welfare.
What are our priorities? First, the welfare, the survival of the people. Then, democratic norms and processes which from time to time we have to suspend.
An individual, in promoting his own interest, may injure the public interest; a nation, in promoting the general welfare, may check the interest of a part of its members.
The test of a democracy is not the magnificence of buildings or the speed of automobiles or the efficiency of air transportation, but rather the care given to the welfare of all the people.
We are confronted by the appearance of social institutions unintentionally created, vital for the welfare of society, which are not the result of reasoned planning
In the old world that is passing, in the new world that is coming, national efficiency has been and will be a controlling factor in national safety and welfare
Patriotism should be sought for and will be found in right living. No man can be a good Latter-day Saint and not be true to the best interests and general welfare of his country.
When individuals change, society will change. And when society changes, the whole world will change. The welfare of the individual is bound up with the welfare of society as a whole.
But the general welfare must restrict and regulate the exertions of the individuals, as the individuals must derive a supply of their strength from social power.
The balance of private good and general welfare is at the bottom of civilized morals but the morals of the Heroic Age are founded on individuality, and on nothing else.