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Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.
While our sin reaches far, God's grace reaches farther. God came after us not to strip away our freedom but to strip away our slavery to self, that we could become truly free.
In judging others a man laboreth in vain; he often erreth, and easily falleth into sin; but in judging and examining himself he always laboreth to good purpose.
To write books is to have a certain relation with original sin. For what is a book if not a loss of innocence, an act of aggression, a repetition of our Fall?
Unhappily, no man exists who has not in his own person become, to some amount, a stockholder in the sin, and so made himself liable to a share in the expiation.
Sin in the theater, I can observe now, is comparable to education in a university: it is there for those who wish to take advantage of it, but fewer do than you might suspect.
I have prayed for years for one good humiliation a day, and then, I must watch my reaction to it. I have no other way of spotting both my denied shadow self and my idealized persona.
By the way, if you get mad at your Mac laptop and wonder who designed this demonic device, notice the manufacturer's icon on top: an apple with a bite out of it.
I wish I could say that everything I do is for God’s glory but I can’t. And neither can you. What I can say is Jesus’ blood covers all my efforts to glorify myself.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
This is the sin against the Holy Ghost: - To speak of bloody power as right divine, And call on God to guard each vile chief's house, And for such chiefs, turn men to wolves and swine.