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Consumerism diverts us from thinking about women's rights, it stops us from thinking about Iraq, it stops us from thinking about what's going on in Africa - it stops us from thinking in general.
There could be a powerful international women's rights movement if only philanthropists would donate as much to real women as to paintings and sculptures of women.
Women's rights is not only an abstraction, a cause; it is also a personal affair. It is not only about us; it is also about me and you. Just the two of us.
one of the great weaknesses of the women's rights movement over the past two hundred years has been the tendency of its history to disappear, so that it must be resurrected for each new generation.
Men aren't actively writing women to oppress them, men are writing what they know. I say you can be much better as a woman for women's rights if you just go up there and write your own material.
I think women's bodies are a battleground and photography is partly to blame. Our society is so photographic now, it becomes more difficult to see all of those different varieties of shape.
Every human body has its optimum weight and contour, which only health and efficiency can establish. Whenever we treat women's bodies as aesthetic objects without function we deform them.
The one person who will never leave us, whom we will never lose, is ourself. Learning to love our female selves is where our search for love must begin.
The strength of women and women's rights around the world are especially important because that affects children and families. And the cascade effect is remarkable.
It's not just a question of numbers. There will be more women (in parliament) who are conscious of women's rights ... There will also be women who are not committed to equality.
While women's suffrage has not brought about the political millennium which its fondest backers predicted, its effects on the whole have been decidely beneficial.
If a country doesn't recognize minority rights and human rights, including women's rights, you will not have the kind of stability and prosperity that is possible.
The worst kind of management seeks a single optimum, a one-scale index of efficiency, like the mindless scales of 1 to 10 for grading a woman's beauty or one to four stars for a movie's appeal.
The Bible doesn't speak of "women's rights" in the social-political language we're used to hearing today. Still, that doesn't mean the Bible is silent on the subject.
I wasn't born a first lady or a senator. I wasn't born a Democrat. I wasn't born a lawyer or an advocate for women's rights and human rights. I wasn't born a wife or a mother.
It's long past time we started focusing on the solutions that actually keep women healthy, instead of using basic aspects of women's health as a tool of cultural, moral, and political control.
Justice needs money; it always has . . . whether for abolition of slavery and early women's rights movements or the civil rights and environmental drives of our generation.
The uncomfortable truth seems to be that the amount of talk by women has been measured less against the amount of men's talk than against the expectation of female silence.