An expropriating property protector (the state, through taxation) is a contradiction in terms

Democracy has nothing to do with freedom. Democracy is a soft variant of communism, and rarely in the history of ideas has it been taken for anything else.

Democracy allows for A and B to band together to rip off C. This is not justice, but a moral outrage.

Egalitarianism, in every form and shape, is incompatible with the idea of private property.

Democracy virtually assures that only bad and dangerous men will ever rise to the top of government.

The state operates in a legal vacuum. There exists no contract between the state and its citizens.

The state spends much time and effort persuading the public that it is not really what it is and that the consequences of its actions are positive rather than negative.

Even the Founding Fathers of the U.S., nowadays considered the model of a democracy, were strictly opposed to it. Without a single exception, they thought of democracy as nothing but mob-rule.

Private property implies exclusivity, inequality, and difference.

More paper money cannot make a society richer, of course, it is just more printed-paper. Otherwise why is it that there are still poor countries and poor people around?

We are the author of our own destruction.

His heart is too full, and no words to release it.

Are not all religions strange to those who stand outside of them?

I've never seen a job being done by a five-hundred-person engineering team that couldn't be done better by fifty people.

As I have tried to show, science, in producing the airplane and the wireless, has created a new international political environment to which governments must adjust their foreign policies.

At Home in the World is the story of a young woman, raised in some difficult circumstances, and how she survives. It tells a story of redemption, not victimhood.

It's essential not to have an ideology, not to be a member of a political party. While the writer can have certain political views, he has to be careful not to have his hands tied.

I am a great mayor; I am an upstanding Christian man; I am an intelligent man; I am a deeply educated man; I am a humble man.

Like the moon on the water, in a way. When you confront a Zen master, what you're really seeing are not his limitations but yours.

One of the benefits of a bad education is the constant pleasure of discovery.