I just don't think it honors God to create mediocre art.

Who are we? We're not perfect but we're not worthless. Scripture tells us that we're beautifully made, but broken.

The question is not whether or not you will face trials. The question is, how will you respond when you do?

Here's the grey rule: embrace things that lead you closer to Jesus, and reject things that lead you away from Jesus.

Training in God's gym may hurt sometimes, but He will make us stronger.

Faith that doesn't affect your life isn't really faith.

Folks need the Gospel. We need to have our hearts changed. We see people from a skewed point of view. We need to see people the way God sees them.

That's the new picture of the good life that I want to paint - living the way that God created us to live. That's what the good life is.

There is no halfway or lackadaisical way to fight lust. If you're not fighting your sin, you're befriending your sin.

Denying self isn't a one-time thing, but a daily task.

Instead of attacking people, we need to love people. It lights a fire under me because it's a reminder of why we need the Gospel. Our hearts are so corrupt.

The idea that so many kids eat rubbish and sit on computers all day long appals me and getting them into sport is a major way of getting them off computers and leading healthier lives.

I bet the pill is harder to get than drugs--which shows how screwed up this world really is!

I'm thrilled of the acceptance I get abroad. The people are so hearty, warm and grateful and I feel privileged having seen so many countries and some of the greatest monuments.

I love the quality, feel and history of film. I love the pictures of the giant cameras and the way it was.

Like as a wise man in time of peace prepares for war.

The essential difference in service is not machines or 'things.' The essential difference is minds, hearts, spirits, and souls.

Today the fate of humankind is even more crucially linked than ever before. The boundaries between the problems of 'others' and 'our' problems are being increasingly erased.

For many people - from secular feminists to observant Jews - the notion of a feminist Judaism is an oxymoron.

I've stopped thinking all the time of what happened yesterday. And stopped asking what's going to happen tomorrow. What's happening today, this minute, is what I care about.

In youth one has tears without grief; in age, griefs without tears