I secretly think reality exists so we can speculate about it.

What if the way we perceive a problem is already part of the problem?

Words are never 'only words'; they matter because they define the contours of what we can do.

If you have reasons to love someone, you don’t love them.

The threat today is not passivity, but pseudo-activity, the urge to "be active", to "participate", to mask the Nothingness of what goes on.

I already am eating from the trash can all the time. The name of this trash can is ideology. The material force of ideology makes me not see what I am effectively eating.

We feel free because we lack the very language to articulate our unfreedom.

Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures.

Atheism is not the denial of the existence of God, but having doubts as to whether God is conscious.

Thinking begins when you ask really difficult questions.

The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.

We want deeper sincerity of motive, a greater courage in speech and earnestness in action.

We have no limits to our world. We're only limited by our imagination.

The producers like to keep people guessing and keep them on the edge of their seats.

Happy birthday to evil North Korean dictator Kim Jong Un. He gathered family and friends together and celebrated by executing a few close friends.

The number one job of the dominant is to continually seduce consent from the bottom.

She attempted to turn again; I held on. I wasn't holding tight enough to keep her, but she wasn't pulling hard enough to get away.

You have to have a very holler-y sensibility. So they [the audience] know there's something worth listening to.

You learn, just as you learn good manners, how to approach things with a certain amount of diplomacy.

The credit belongs to the man who is actually in the arena..who errs, who comes short again and again; but who does actually strive to do the deeds; who spends himself in a worthy cause.

The [first] argument asserts the non-existence of motion on the ground that that which is in locomotion must arrive at the half-way stage before it arrives at the goal.