In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments'.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Believing happiness to be in the eternal thing is called the enlightened vision (samkit).

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.

Things do not give unhappiness, ignorance (of one’s real Self) does.

One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.

The law of nature is such that everyone gets happiness according to their needs. The ‘tender’ that everyone (of us) fills out, is indeed fulfilled.

The ‘egoism’ that is used to hurt others will hurt one’s own self. The ‘egoism’ that is used to give happiness to others becomes cause for his own happiness.

A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.

Without the 'applied awareness' of the Soul, 'happiness' cannot arise.

Your success in worldly life (sansar) is in proportion to your faith and truthfulness!

Neither love nor evil conquers all, but evil cheats more.

Get over it, Roo. If you have friends who actually like you, you’re popular enough.

We always need a sound reason to move on, and we always pretend to have it.

Nonsense remains nonsense even when we talk it about God.

Why do you hate me so much?To be honest, I don't know why, but I really hate to feel this way.

The highest measure of democracy is neither the 'extent of freedom' nor the 'extent of equality', but rather the highest measure of participation.

I got my degree in rhetoric.

I found powerful the idea that everything we have is, in effect, stolen from everybody else.

Don't do to someone else what you wouldn't want done to you.

And let a scholar all earth's volumes carry, he will be but a walking dictionary: a mere articulate clock.