Pray anyway. Who knows what God can do through your prayer?

The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.

Your vocation in life is where your greatest joy meets the world's greatest need.

We find by losing. We hold fast by letting go. We become something new by ceasing to be something old.

Pay attention to the things that bring a tear to your eye or a lump in your throat because they are signs that the holy is drawing near.

Pay mind to your own life, your own health, and wholeness. A bleeding heart is of no help to anyone if it bleeds to death.

In his holy flirtation with the world, God occasionally drops a handkerchief. These handkerchiefs are called saints.

The life I touch for good or ill will touch another life, and in turn another, until who knows where the trembling stops or in what far place my touch will be felt.

Here is the world. Beautiful and terrible things will happen. Don't be afraid.

The world says, The more you take, the more you have. Christ says, the more you give, the more you are.

The grace of God means something like: Here is your life. You might never have been, but you are because the party wouldn't have been complete without you.

Little people make tall claims. As being this-that avatar or messiah. Some even say they're God. Well, if they are, I'm their grand-pop.

I don’t know how much you have lost faith in people

Now there was no sign of any foul weather, but when one wishes to do a thing . . . one finds no lack of reasons for the doing.

If you don't accept failure as a possibility, you don't set high goals, you don't branch out, you don't try - you don't take the risk.

The future lies in designing and selling computers that people don't realize are computers at all.

Television is not real life. In real life people actually have to leave the coffee shop and go to jobs.

We advocate biodiversity for biodiversity's sake. It may take our extinction to set things straight.

We are terribly imaginative, as far as technique in science is concerned. As far as changes in social arrangements are concerned, we lack utterly in imagination.

Everyone’s gone mad, typing to themselves all day long like mindless robots.

It doesn't matter whether we live in the 19th or 21st centuries; we face the same basic problems that everyone who lives between the Fall and the return of Christ faces.