The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Believing happiness to be in the eternal thing is called the enlightened vision (samkit).

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.

Things do not give unhappiness, ignorance (of one’s real Self) does.

One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.

The law of nature is such that everyone gets happiness according to their needs. The ‘tender’ that everyone (of us) fills out, is indeed fulfilled.

The ‘egoism’ that is used to hurt others will hurt one’s own self. The ‘egoism’ that is used to give happiness to others becomes cause for his own happiness.

A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.

Without the 'applied awareness' of the Soul, 'happiness' cannot arise.

Your success in worldly life (sansar) is in proportion to your faith and truthfulness!

You've got to have high expectations to achieve top results.

Praising God is contagious

What you do not want done to yourself do not do to others.

The State of Grace and the Life of Sin are incompatibilities.

The recent experiences of pocketbooks prove this. I have changed my public since my works have been published in a smaller format.

I naturally own a lot of very old magazines. And I enjoy going to old magazines because the advertisements in those magazines tended to have thousands of words of copy in them.

I hate not giving the people what they want.

Lives, like money, are spent. What are you buying with yours?

Sorry am I to say, I have often observed that I have performed worst when I most ardently wished to do better than ever.