The wealth of nations is men not silk and cotton and gold.

I do not know beneath what sky nor on what seas shall be thy fate; I only know it shall be high, I only know it shall be great.

I am sick of four walls and a ceiling I have need of the sky, I have business with the grass.

Spring in the world! And all things are made new!

Ye who made war that your ships Should lay to at the beck of no nation, Make war now on Murder, that slips The leash of her hounds of damnation; Ye who remembered the Alamo, Remember the Maine!

Our cheer goes back to them, the valiant dead! Laurels and roses on their graves to-day, lilies and laurels over them we lay, and violets o'er each unforgotten head.

For 't is always fair weather When good fellows get together With a stein on the table and a good song ringing clear.

And you prate of the wealth of nations, as if it were bought and sold, The wealth of nations is men, not silk and cotton and gold.

I am fevered with the sunset, I am fretful with the bay, For the wander-thirst is on me And my soul is in Cathay.

The East and the West in the spring of the world shall blend / As a man and a woman that plight / Their troth in the warm spring night.

Who would not rather flounder in the fight than not have known the glory of the fray?

None of the people have any real interest in a science, who only begin to be enthusiastic about it when they themselves have made discoveries in it.

You bothered yourself and changed the season. I was left behind with your awful sounds.

J E S U S means Justify Eternally after being Sanctified with the Understanding of the Scripture .

People are not going to care about animal conservation unless they think that animals are worthwhile.

People aren't stupid. People wanna see good movies, especially comedies. Those by the books comedies, I don't get it. Who likes those? Nobody likes those.

An individual piece only has meaning when it is seen as part of the whole.

Signs of a poorly understood but treatable house fire requires action, not inaction.

Wanting something is not enough. You must hunger for it. Your motivation must be absolutely compelling in order to overcome the obstacles that will invariably come your way.

Possessing what we still were unpossessed by, Possessed by what we now no more possessed.

We have to transform those ordinary actions of our day into dharma practice because otherwise nothing is going to move.