Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Believing happiness to be in the eternal thing is called the enlightened vision (samkit).

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.

Things do not give unhappiness, ignorance (of one’s real Self) does.

One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.

The law of nature is such that everyone gets happiness according to their needs. The ‘tender’ that everyone (of us) fills out, is indeed fulfilled.

The ‘egoism’ that is used to hurt others will hurt one’s own self. The ‘egoism’ that is used to give happiness to others becomes cause for his own happiness.

A person who thinks he is right, causes great hurt to others and that is why hurt will come to him. A person who believes ‘I am right’, causes a lot of pain to others.

Without the 'applied awareness' of the Soul, 'happiness' cannot arise.

Your success in worldly life (sansar) is in proportion to your faith and truthfulness!

Lighten up. Brighten up. Smile.

Emma is not a person

Be what you are, all that you are. Wear yourself proudly. It will require that you draw a line, but that line in the sand is your courage.

I'm not lost,I'm just in between places I recognize.

What is the point of singing wonderful lyrics if the audience can't understand what is being said or heard?

Nothing is so irrevocable as mind.

You know, it's not the world that was my oppressor, because what the world does to you, if the world does it to you long enough and effectively enough, you begin to do to yourself.

Abstract truth is the eye of reason.

To eat at another's table is your ambition's height. [Lat., Bona summa putes, aliena vivere quadra.]

I never want to be in a position where I have to defend my material. It's too subjective. It's for other people to defend or not defend.